ein sof; or, making room for something new

The ein sof (literally, “without end”) is understood in kabbalah as Gd before any self-manifestation. It is Gd’s act of tzimtzum (“contraction”) that allows for everything else to come into being. In particular, the ein sof is the origin of the sefirot (“emanations”), which have come to be associated with days of the omer, the seven weeks between Pesach and Shavuot. Just as primordial boundlessness gave way to a … Continue reading ein sof; or, making room for something new